Announcing the 2026 Creation Fund Artists


August 5, 2026  •  13 minute read

Row rect Shape Decorative svg added to top

Top row, from left: A.I.M by Kyle Abraham, AniMalayaWorks Collective, Blanka Amezkua, Cecilia Benitez, and Ian Andrew Askew. Second row, from left: Keimaya Downey, Miguel Alejandro, Castillo, Molodi, Orisirisi African Folklore, and Ova Saopeng / TeAda Productions. Third row, from left: Raja Feather Kelly | the feath3r theory, Ronald K. Brown / EVIDENCE, A Dance Company, Sones de México Ensemble, Symara Sarai, Team Sunshine Performance. Bottom row, from left: Verbal Oasis, Vershawn Sanders-Ward, Yaa Samar! Dance Theatre.

“WE HAVE THE RIGHT TO BE MOVED. Being moved to exhilaration, rage, joy, or tears calls us into life. From the private yearning spurred by a transcendent song to the collective energy of an enormous concert, being moved connects us to our bodies. We will fight for our right to experience life across all of our senses, because it is a fight for a life worth living.”

– Design Studio for Social Intervention’s Aesthetic Justice Manifesto

The National Performance Network (NPN) is proud to announce the 18 artists and collectives of the 2026 Creation Fund, which supports the development of new artistic works that advance racial and cultural justice.

This year’s projects embody liberation, including a series of dances set to the music of Kendrick Lamar that celebrate the Black experience; a site-specific community project that weaves together intergenerational Filipino/a/e and Latino/a/e migratory stories; an exploration of the first known medical book of the Americas, authored by Indigenous physician Martín de la Cruz; an experimental opera inspired by a 1940 musical that starred the celebrated Black singer, actor, and activist Paul Robeson; and a work that fuses stepping, body percussion, and storytelling to reclaim the legacy of African American percussive traditions.

Nearly 50 co-commissioning organizations have committed to support the creation, development, and presentation of these new works, spanning the country from Homer, Alaska to Ajo, Arizona; York, Alabama to Sheboygan, Wisconsin to Lewiston, Maine.

This year, NPN will distribute $319,000 in direct funds and co-commissioner matches, seed funding for 18 projects with combined budgets expected to exceed $900,000. Each will also receive additional guaranteed funding through NPN’s Development Fund.

“What makes NPN’s support particularly meaningful is … it does not simply fund projects; it fosters ecosystems of care, dialogue, and long-term growth. This has allowed me to not only create, but to more deeply understand what I am building and why.”

– Roderick George, kNoname Artist, Creation & Development Fund Artist
Headshot of Roderick George.

The Creation Fund has been a cornerstone NPN program since 1987, evolving through the years to address the intersections of economic, racial, aesthetic, and geographic justice through ethical practices that build artists’ power.

The program invests in artists and organizations committed to experimentation, freedom of expression, and the core principles of justice, dignity, and humanity for all. Since 2020, 89% of Creation Fund artists identify as Black, Indigenous, and/or People of Color, and 60% identify as trans or LGBTQIA+. While the independent arts sector is increasingly precarious, NPN’s holistic approach emphasizes sustained, reciprocal relationships as a path toward a more equitable and just system that benefits artists, presenters, and communities alike.

In an economy of deepening inequality, the systematic devaluation of creative labor has made sustaining a career as an artist harder than ever. Over the past four decades, NPN’s Creation Fund has helped build the careers of thousands of artists by providing the funding, access, ethical standards, and relational support necessary for risk-taking artists to thrive.

“What distinguishes NPN’s support from other funding I have received is its emphasis on relationship-building and community engagement as integral to the artistic process. NPN’s model recognizes that meaningful work is not created in isolation, but through sustained interaction with audiences, collaborators, and place. This approach not only strengthened Tropical Depression, but also expanded my understanding of how I can build projects that are both artistically rigorous and deeply embedded within the communities they serve.”

– Rosie Herrera, Creation & Development Fund Artist
Headshot of Rosie Herrera.

The Creation Fund advances NPN’s commitment to help build a more just and equitable world by:

  • championing new artistic endeavors;
  • promoting racial and cultural justice in the arts by expanding artist access to commissioning opportunities, ensuring equitable funding, and addressing geographic disparities;
  • encouraging long-term relationships and authentic collaborations between artists, communities, and commissioners; and
  • building the capacity of presenting organizations across the country to bring new artistic works to their communities.

As Phase 1 of the NPN Creation & Development Fund, the Creation Fund supports artists creating new work in its earliest stages, during the critical research and development period when funding sources are even more difficult to find. The fund provides a minimum of $15,000 in unrestricted funding to support the process and labor that goes into creating a new artistic work, and secures a commitment from co-commissioners to support a public engagement of the developed work.

Creation Fund-supported artists are then eligible to apply for further support through the Development Fund (Phase II), while co-commissioners who are NPN National Partners can apply to the Artist Engagement Fund (Phase III) to help cover artist fees to present the work.

“As a performing artist, the last five years have been challenging, from the pandemic to the writers/actors strikes, to the LA fires, work has been dwindling. Right before I received this Creation Fund award, I was beginning to wonder if it was time to choose a different path. This award re-energized my creative spirit and it renewed my sense of being artistically valued.

– Rodney Garza, Creation & Development Fund Artist
Headshot of Rodney Garza.

Today’s U.S. arts infrastructure faces a wave of existential threats, including politically motivated cuts to federal arts funding; a climate of caution that discourages creative expression, especially concerning justice-focused work; attacks on equity and inclusion initiatives; and a shift in philanthropic and foundation funding away from intermediary programs like the Creation Fund that support large groups of artists over time.

In this climate, NPN considers it more important than ever to support the creation of these 18 new works, and the artists and organizations behind them.

“(The NPN Creation Fund Grant) provided me the structure to connect, to build, to test, to experiment, to accumulate, to start over, and grow alongside communities, collaborators and organizations I adore. Now, on the other side of the work, I am asking different questions, in deeper connection with those I began this work with, and also working with new communities I would not have been introduced to without NPN.

– L.A. Samuelson, Creation & Development Fund Artist
Headshot of L.A. Samuelson.

The Creation and Development Fund is made possible with support from the Doris Duke Foundation, the Mellon Foundation, and co-commissioners.

2026 Creation Fund Artists

A.I.M. by Kyle Abraham

Brooklyn, NY

www.aimbykyleabraham.com

I Grieve Different

Co-commissioners:

Kelly Strayhorn Theater (Pittsburgh, PA)

WACO Theater Center (Los Angeles, CA)

I Grieve Different (IGD) is a 70-minute dance work for 13 dancers set to the music of Kendrick Lamar. The second of four planned works celebrating the Black experience (following An Untitled Love, set to music of D’Angelo and centered on Black love), IGD examines anxiety, grief, and generational trauma while insisting on pathways toward healing, connection, and understanding. Drawing on Lamar’s poetic storytelling and Abraham’s lived experiences, the work creates a performance world that centers Black interiority with nuance, tenderness, tension, and humanity.

A group of dancers in a brightly lit studio are captured during rehearsal. In the foreground, a barefoot male dancer in a gray t-shirt and gray shorts is parallel to the floor and facing up, using his feet and one arm to hold himself up in a pose reminiscent of a crab walk. Four other males dancers in casual practice clothes are grouped around him, providing physical support or holding their hands over his torso. In the background, two female dancers in casual practice clothes are interacting near a studio wall.
A.I.M by Kyle Abraham rehearsing I Grieve Different. Photo by Alexander Diaz.

AniMalayaWorks Collective

Philadelphia, PA

www.anigavino.com

Agos Y Viento

Agos (Tagalog for water currents) y Viento (Spanish for wind) is a multidisciplinary, site-specific, participatory, and community-engaged project weaving together Filipino/a/e and Latino/a/e migratory stories from pre-colonial times to the present, highlighting a cross-cultural family—a Filipina immigrant mother, a first-generation American daughter, and a Cuban immigrant father—all telling stories of cultural memory, colonial entanglements, and migratory stories. Through Sarswela/Zarzuela (opera), dance, and experimental audio theater, Agos Y Viento shares colonial histories and oral stories harvested from community-engaged workshops, allowing participants to shape a collective work.

A dramatic, low key studio portrait features three people set against a solid black background. The scene is illuminated by a warm, golden-hued light source from the left side, which casts deep shadows and emphasizes the rich skin tones and textures. In the lower left foreground, slightly out of focus, a young woman with a white flower in her dark hair looks toward the viewer. Behind her in the center left, in focus, a woman wearing a conical straw hat and a patterned wrap top gazes forward, her head tilted back slightly. She holds one hand with the open palm facing up. A man in a plain, light colored button-down shirt leans in from the right and rests his head, eyes closed, on her open hand.
Cast of Agos Y Viento. Photo by Pedro. Costume and lighting by Malaya and Anito.

Blanka Amezkua

Bronx, NY

www.facebook.com/Blanka-Amezkua

Codex in Motion: A Living Apothecary

Codex in Motion: A Living Apothecary is a multidisciplinary environmental performance project that activates the botanical knowledge recorded in the 1552 Codex de la Cruz-Badiano, the earliest known medical book produced in the Americas. Codex in Motion reimagines each chapter of the Codex de la Cruz-Badiano as a living, performative environment, with the medicinal knowledge recorded in the 16th-century manuscript adapted to performance through movement, mask-making, costuming, choreography, and multilingual voices.

A person entirely hidden in a costume stands outdoors in front of a leafy green tree, several prickly pear cacti, a weathered metal barrel, and a brown brick wall. The figure is draped in a long cloak made of two complementary fabrics: the left side is white with black spots similar to alligator print, and the right side is the same but with the colors inveterd. Near the ground and barely visible between the two panels is a glimps of rich orange satin. Half a dozen long strands of plum-sized, multi-colored pom-poms drape down the front and hang past the knees. The person is wearing a two-foot tall, inverted conical headress that is wider at the top. It's covered with large flowers that are cream colored near the person's head, then bright yellow in the middle, and alternating shades of purple and red around the top half. Thick braid-like strands of fabric or yarn in various colors hang from the brim of the hat like a veil, completely obscuring the person's face.
Cactus / Nopal (Xochi-chinela series) (2023). Photo by Hector Amezcua.

Cecilia Benitez

Miami, FL

www.instagram.com/ceciliabenitezzz

Asimilado

Co-commissioners:

Miami Light Project (Miami Shores, FL)

Bates Dance Festival (Lewiston, ME)

Asimilado is a dance theater work that examines the contradictions in the pursuit of the “American Dream.” Through personal and collective narratives that combine dance, song, and text, the work explores how systems of assimilation shape identity and political consciousness across generations, and examines the emotional and cultural costs of seeking acceptance within systems that demand erasure. Asimilado creates space to confront the tensions between belonging and self-preservation, and to consider what it means to build identity without abandoning one another.

Three women in monochromatic colored suits pose together in a vertical arrangement just outside the doorway of an off-white building, with green palm fronds and leafy trees partially visible in the background. The doorway has an ornate white metal gate and is closed. Starting from the top, a woman with voluminous curly hair and wearing a structured terracotta-colored jacket stands with her back to the building. She looks down at her clenched fist while reaching back with her other arm to hold onto the jamb of the doorway. Below and in front of her, also facing away from the building and partially kneeling, a second woman with wavy dark hair and wearing a light sage-green jacket and matching pants looks upward as she, too, reaches back to hold onto the doorway. In front of both of them, a third woman with long curly hair and wearing a light blue jacket and matching pants faces the building and holds onto the doorway with one hand as she arches backward, eyes closed, until her head is almost upside down and her long dark hair hangs free. Lush green foliage is visible to the left, partially obscuring the background. The image is evenly lit by diffused natural daylight in a warm color cast.
Asimilado dancers Maria Burt, Luiza Lamoglia, and Victoria Mora. Photo by Julieta Rakover.

Ian Andrew Askew

Brooklyn, NY

Sorry John Henry the song has no end

Co-commissioners:

The Theater Offensive (Boston, MA)

Double Edge Theatre (Ashfield, MA)

Sorry John Henry the song has no end is an experimental opera inspired by the 1940 Broadway production John Henry, about the legendary Black railroad worker and folk hero, which toured to Boston and Philadelphia before arriving in New York and closing after only five performances. The musical starred Paul Robeson in the title role alongside a notable cast of other artist-activists including Ruby Elzy, Josh White, and Bayard Rustin. This new opera resurrects and exercises archival text, music, and images to reconsider stories of land, labor, and freedom that weave through the many renditions of the John Henry story.

A young person with slight beard stubble stands outside on an overcast day and smiles gently at the viewer, with their forehead pressed gently against a weathered, dried-out tree branch outdoors that they appear to be holding like a staff or tall walking stick. The person has short, curly, copper-colored hair with black roots, wears silver hoop earrings and a silver circular barbell septum piercing, and is dressed in black-and-white tie-dyed overalls over a black t-shirt, accented with a silver pendant necklace. The background shows a rustic setting with a red structure, solar panels, and a grassy lawn, indicating a farm or rural location.
Ian Andrew Askew photographed on the grounds of Double Edge Theatre in Ashfield, MA (2026). Photo by Marcus Yarbrough.

Keimaya Downey

Birmingham, AL

Flourish Fellow Portfolio website

Rootwork: words on the way home

Co-commissioners:

Coleman Center for the Arts (York, AL)

Flourish Alabama (Birmingham, AL)

Hattie Evans Family Foundation (Birmingham, AL)

Rootwork: words on the way home is a Black Southern interdisciplinary residency and community exchange project developed across Birmingham, Alabama’s Black Belt region, and New York City through the Flourish Fellows Residency. Writer and facilitator Keimaya Downey will develop words on the way home, an immersive literary and spoken word experience exploring healing, grief, identity, self-reclamation, and emotional becoming through poetry, storytelling, reflection, and participatory public engagement.

A Black woman with natural mid-length hair in a center part, and wearing a black one-shoulder top with a neck strap and brown capri pants, sits composed on a tufted, burnt-orange velvet or suede sofa with her arms folded across her waist and her legs crossed and stares serenely at the viewer. An iPad with the screen off is on the sofa to the left of her, and a paper notebook and phone are to the right of her. The location appears to be a bright, sparsely decorated apartment or studio, featuring white walls, a large potted plant behind the couch, and the edge of a green chair in the background on the left.
Interdisciplinary writer and facilitator Keimaya Downey.

Miguel Alejandro Castillo

Brooklyn, NY

www.miguelalejandro.art

ELMO-MENTO

Co-commissioners:

Museum of Contemporary Art Chicago (MCA) (Chicago, IL)

Henry Street Settlement (New York, NY)

ELMO-MENTO is a multidisciplinary dance-theater work, centering the stories of immigrant New Yorkers who make a living as cartoon character street performers in Times Square. Conceived by inter-disciplinary artist Miguel Alejandro Castillo in collaboration with researcher-artist Carolina Alonso Bejarano, and devised with a cast of street performers, this piece investigates notions of labor, anonymity, hybridity, and migration by blending personal narratives with surreal embodiment, and challenges audiences to consider who is seen, who remains invisible, and what it means to truly belong.

Digital illustration in black, white, and gray, and red, depicting an NYC-style subway passageway. The white tiled wall on the left says "ELMO" in large black letters, and the wall on the right says "MENTO" in large black letters. In the center of the composition, standing midway along the passage, is a figure with long black hair wearing a full body, furry character costume with the head removed. The head of the costume is upside down on the floor beside the figure. The costume looks similar to the "Elmo" character from Sesasme Street. The figure is standing sideways and looking over their left shoulder at the viewer. The artist's signature, "Peter Quach," is visible on the left wall near the back of the passage.
Image referenced from “The Lives Behind Times Square Cartoon Characters” by The New York Times (2025). Cartoon created by Peter Quach.

Molodi

Las Vegas, NV

www.molodilive.com

Let Us Play

Co-commissioners:

Carver Community Cultural Center (San Antonio, TX)

University of Texas at San Antonio (San Antonio, TX)

Let Us Play is a multidisciplinary performance and community engagement project inspired by Molodi’s journey to Ghana during the “Year of the Return.” The work fuses stepping, body percussion, and immersive storytelling to reclaim the powerful legacy of African American percussive traditions born when enslaved Africans were denied drums and transformed the human body into an instrument of rhythm, resistance, memory, and celebration.

A photograph of a dense cluster of hands overlapping and reaching inward from all directions, forming a tight circle. Most hands are dark skinned and medium-dark skinned, with a few medium skinned tones mixed in. The hands are expressive—some pointing, some forming gestures, others loosely clasped or mid-motion—suggesting communication, rhythm, clapping, snapping, or collective interaction. On the left, part of a person’s upper body is visible with long, textured hair and layered necklaces, including shells and beads. Several wrists throughout the image wear bracelets—beaded, woven, and shell—adding cultural and stylistic detail. The background is dark and subdued, which makes the hands stand out dramatically under focused lighting. The overall composition feels intimate and energetic, emphasizing unity, expression, and possibly coordinated movement or storytelling through the hands.
Hands photo shoot in Trois Rivieres, Quebec, Canada (2018). Photo by Carl Salvail.

Orisirisi African Folklore

Winter Garden, FL

www.orisirisiafricanfolklore.com

Drum Sermons: The Epilogue

Co-commissioners:

Ashé Cultural Arts Center (New Orleans, LA)

Arcable (Gainesville, FL)

Drum Sermons: The Epilogue is a multidisciplinary film and stage work that explores the enduring cultural, spiritual, and historical power of the African drum as a vehicle for memory, resistance, healing, and communal identity across the African diaspora. Blending live performance, cinematic storytelling, music, dance, and African-centered narrative traditions, Drum Sermons creates an immersive experience that connects ancestral knowledge to contemporary cultural expression.

A photograph captured from the audience's perspective of a lively stage performance. The backdrop is a painted brick wall featuring a large, blue script sign that says "Welcome." In the center of the stage, a brown-skinned woman in African clothing dances with arms outstretched. To her right, a brown-skinned man in African clothing accompanies her with a drum. Seated on the floor in a semi-circle behind them is a large group of children dressed in bright, multicolored African clothing, chanting and clapping their hands in response to the drum call.
Don and Tutu Harrell (Orisirisi African Folklore) and student cast members in the Orisirisi African Musical Theatre Residency culminating performance at Garden Theatre in Winter Garden, FL (2025). Photo by Bashir Olakhilome Photography.

Ova Saopeng / TeAda Productions

Los Angeles, CA

www.teada.org

Lao as a Second Language

Co-commissioners:

TeAda Productions (Los Angeles, CA)

The Living Word Project (San Francisco, CA)

Bunnell Street Arts Center (Homer, AK)

Perseverance Theatre (Juneau, AK)

7 Stages (Atlanta, GA)

Lao as a Second Language (LSL) is a solo performance that flips the framework of English as a Second Language (ESL), transforming the English-speaking audience into Lao language learners, and recreating for them the experiences that refugees who don’t speak English face in U.S. classrooms. Part auto-biographical and part collective advocacy, LSL humanizes the impacts of U.S. immigration policies through the stories of Lao American deportees, and upends the power dynamics of the majority to navigate the disorientation and vulnerability of refugees on this journey.

A close-up portrait of a man with a warm, smiling expression. The background is soft and out of focus, and suggests a sidewalk or plaza in a city. The subject has a short, dark beard, expressive brown eyes, and is wearing a simple black t-shirt.
Ova Saopeng. Photo by Jen May Pastores.

Raja Feather Kelly | the feath3r theory

Brooklyn, NY

www.thefeath3rtheory.com

DOOMSCROLLERS: A Body of Dangerous Ideas: Part 3

Co-commissioners:

New York Live Arts (New York, NY)

Bates Dance Festival (Lewiston, ME)

Roy and Edna Disney CalArts Theater / REDCAT (Los Angeles, CA)

Kaatsbaan Cultural Park (Tivoli, NY)

DOOMSCROLLERS: A Body of Dangerous Ideas: Part 3 is a danced-theatre investigation of danger as both threat and threshold: how it lives in the body, how in search for connection intimacy itself can be perilous, and how media shapes our sympathies for violence and collapse. Inspired by Claire Bishop’s Disordered Attention and Daniel Sherrell’s Warmth, the work asks what it means to live at the hinge between digital saturation and planetary crisis, between the infinite scroll and the finite planet. In this space, the body becomes a site of translation, distortion, and possibility.

A dramatic, high-contrast black-and-white studio photograph shows the performer Raja Feather Kelly in a long, full-skirted dress with a textured or patterned bodice and a beanie. They are looking upward with an open, emotive expression, with one hand across their torso and the other extended down and back. The background is a plain, dark studio backdrop.
Raja Feather Kelly. Photo by Tiffany Hagler-Geard.

Ronald K. Brown / EVIDENCE, A Dance Company

Brooklyn, NY

evidencedance.com

Faith

Co-commissioners:

The Myrna Loy (Helena, MT)

Williams College (Williamstown, MA)

Faith, a companion piece to choreographer Ronald K. Brown’s Mercy (2019) and his seminal masterwork Grace (1999), is a work for nine dancers produced in collaboration with Associate Artistic Director Arcell Cabuag. Presented as the conclusion to an evening-length performance with Grace and Mercy, Faith guides audiences through an exploration of how faith, and the loss of it, intersects with neighbors, communities, leaders, and the world, and encourages optimism over fear. Together, the three works expand the audience for contemporary dance rooted in African diasporic traditions, and facilitate inter-generational dialogue in communities of color that have been traditionally overlooked.

A photograph of a stage performance shows a female, medium skinned dancer centered under cool blue lighting. She is wearing a flowing, sheer white costume, and appears to be slowly walking toward the audience. The wall behind her is a cool teal-blue. On the left, in near darkness, a drummer is partially visible, and on the right, a musician plays an electric bass guitar with a keyboard nearby.
Annique Roberts performing Grace at Fisher Center, Bard College. Photo by Julieta Cervantes.

Sones de México Ensemble

Chicago, IL

sonesdemexico.com

The Secret Life of Birds: a Mexican folk song about Migratory Birds and Migrant People.

The Secret Life of Birds is a performance that blends Mexican folk music, dance, poetry, and visual art to portray migratory birds as both essential biological species and powerful cultural symbols of human migration. Created by Sones de México Ensemble, a two-time Grammy-nominated sextet co-founded by two immigrant 2026 NEA National Heritage Fellows, the work draws on ornithology, bird calls, and regional styles of traditional Mexican son to tell a story about the shared drama of bird and human migration—especially between Mexico and the United States—while inspiring communities to reflect, conserve, and act for social change.

A photograph taken from the audience's perspective shows a dancer and five accompanying musicians on a warmly lit theater stage. On the left, a medium-skinned Latino dancer in a white traditional Mexica, or Aztec, dance garment performs with her arms outstretched, wearing an elaborate feathered headdress with long golden and dark plumes fanning dramatically upward and outward. In her right hand she holds a Mexica, or Aztec, traditional rattle, called ayacaxtli in Nahuatl. She has seed rattles, or ayoyotes, around her ankles. Behind and to the right and left, the five Latino musicians, wearing dark pants, turquoise blue shirts, and red bandanas around their necks, stand and play traditional Mexican or Mesoamerican instruments, including — in the foreground on the right side of the image — a large, vividly painted red ceremonial drum decorated with animal figures in green and gold.
Sones de México Ensemble performing Fiesta Mexicana at Stevenson H.S. Performing Arts Center in Lincolnshire, IL (2025). Photo by John Dizon, courtesy of Adlai E. Stevenson High School.

Symara Sarai

Brooklyn, NY

symarasarai.com

Circus to Get Home

Co-commissioners:

Performance Space New York (New York, NY)

Bates Dance Festival (Lewiston, ME)

Portland Institute for Contemporary Art (PICA) (Portland, OR)

Circus to Get Home combines dance, live action, and visual documentation to reflect on love as a series of embodied negotiations shaped by vulnerability and trust. The work draws from artist Samara Sarai’s personal experiences, as well as culturally inherited entities such as Moko Jumbie, a stilt-walking spiritual presence from her homeland of Trinidad and Tobago that was historically a protective force during the transatlantic slave trade and is now embodied in Carnival traditions. By reflecting on love formed through negotiated risk, mutual reliance, and embodied confidence, Circus explores how intimacy can manifest in unconventional and spiritually resonant forms.

A portrait of a dark-skinned woman standing on a small platform attached to a large, circular wooden knife-throwing target painted with red and white stripes. The woman has shoulder-length black hair and is dressed in rodeo attire, including cowboy boots, blue jeans, a brown leather belt, a red long-sleeve shirt with white fringe across the chest, and a white bandana tied around her neck. Her expression is calm and focused, and she holds firmly onto handles on either side of her hips as if preparing for the wheel to spin. The location is a grassy area underneath a blue tarp at what looks like a fair or festival.
Symara on the “Wheel of Destiny” at the Southern Iowa Fair, 2025. Photo by Emma Anderson. Styled by Ashley Joon.

Team Sunshine Performance

Philadelphia, PA

www.teamsunshineperformance.com

Mister Saigon

Co-commissioners:

Asian Arts Initiative (Philadelphia, PA)

FringeArts (Philadelphia, PA)

Boston Chinatown Neighborhood Center, Inc. (Boston, MA)

Mister Saigon examines the experiences of Asian American male theater artists through interviews with performers of the musical Miss Saigon. The piece explores identity, representation, cultural expectations, and the pressures Asian American men navigate both within the performing arts industry and beyond.

Two male dancers perform on a small stage that's painted blue but features large, irregularly positioned rectangular areas of white. The backdrop is a large panel featuring competing rectangular areas of dark blue and light blue, with several window-like openings at different heights that reveal a wall bathed in golden light. The man on the left, who is closest to the viewer, stands slightly crouched with his legs spread wider than shoulder-width apart, one arm bent in front of his torso and the other arm hidden behind his back. He is wearing a maroon polo shirt, dark blue jeans or pants, and red tennis shoes with white laces. Behind him and to the right, the other man echoes the first dancer with a matching pose. He is wearing brown pants and a blue t-shirt.
JapanAmerica Wonderwave (2013) by Team Sunshine Performance. Photo by Lindsay Browning.

Verbal Oasis

Seattle, WA

verbaloasis.com

Mama’z Muezzeum

Co-commissioners:

Central District Forum for Arts & Ideas (Seattle, WA)

Ase Theatre (Seattle, WA)

Mama’z Muezzeum is a multi-sensory performance, mixed-media art installation, and guided storytelling experience that connects African ancestral memory with the lived experiences of Black mothers. Conceptualized, curated, and performed by Monique Franklin (Verbal Oasis), the project creates an immersive environment where poetry, ritual, visual art, and community participation come together as a space for reflection, healing, and creative expression.

A brown-skinned woman wearing a white dress and a headband decorated with white pendants poses outdoors in a sitting position against the large, gnarled tree root system of an ancestral tree. She holds a decorative handheld fan up to her face, covering her mouth and part of a cheek, and rests her other hand slightly behind her on one of the tree's large roots. The ancestral tree, its base at least ten feet in diameter, is so wide that it fills most of the frame behind her, and it is decorated with draped blue and gold patterned fabric, necklaces, beads, and a large conch shell. The prominent white text "Verbal Oasis" is overlaid at the top of the image.
Monique Franklin aka Verbal Oasis, Mama’z Muezzeum. Photo by Sean Cokes.

Vershawn Sanders-Ward

Chicago, IL

www.vershawnsandersward.com

WE THE PEOPLE

Co-commissioners:

SLIPPAGE: Performance | Culture | Technology (Evanston, IL)

Red Clay Dance Company (Chicago, IL)

John Michael Kohler Arts Center (Sheboygan, WI)

Choreographer Vershawn Sanders-Ward’s WE THE PEOPLE, a multi-year choreographic and community engagement initiative grounded in the artist’s Embodied Community Engagement Praxis, centers movement as a site where law, history, memory, and lived experience intersect, allowing participants to engage with concepts of access, exclusion, agency, and collective responsibility. WE THE PEOPLE examines 14th Amendment’s evolving role in defining citizenship and equal protection, and how belonging is embodied, contested, and reimagined, particularly within Black communities navigating ongoing systems of racial and civic exclusion.

A brown-skinned woman performs a dance movement on a floating barge on a brightly lit day. She is lifting one knee while holding the flowing layers of a long white dress. She wears white low-top sneakers and hoop earrings, and her hair is pulled into a high bun. Behind her is a large digital screen with abstract lines and patterns and an overall greenish-blue cast.
Vershawn Sanders Ward performing as part of the Floating Museum Exhibition on the Chicago River, Chicago, IL (2017). Photo by Raymond Jerome Photography.

Yaa Samar! Dance Theatre

Brooklyn, NY

ysdt.org

Gathering Initiative

Co-commissioners:

Arab American National Museum (AANM) (Dearborn, MI)

Dance Elixir (Oakland, CA)

Yaa Samar! Dance Theatre’s Gathering Initiative combines storytelling, movement, and audience participation to tell the joyful and heartbreaking story of a Palestinian wedding that takes a tragic turn after an attack on the village. The work centers gathering itself as an act of celebration, mourning, resilience, and resistance against erasure. Through research, relationship-building, and creative exchange with community partners, Yaa Samar! Dance Theatre seeks to develop a framework for creating participatory performances rooted in local collaboration, collective storytelling, and embodied creative practice.

A photograph taken from the stage shows a large group of performers and audience members gathering on a white marley stage in a circle around a pile of oranges. Some are clapping, while others dance with arms raised. One performer waves a white handkerchief in the air. In the background a large seated audience is visible.
Yaa Samar! Dance Theatre performing Gathering at Scene nationale du Sud Aquitain in Anglet, France (2025). Photo by Emilie Charransol.